To get pearls, one must dive deep!

Month: January 2011

Who’s your daddy?

Standing out note-worthily from the lyric of the 1968 song “Time of the Season”, the phrase ‘Who’s your daddy?‘ is a colloquial expression  that is commonly used in a rhetorical manner as a boastful claim of superiority over the one listening. The Bible tells us that that those who have placed their faith in Jesus Christ, have been adopted into God’s family and in them is deposited the Holy Spirit of God (Ephesians 1:13-15), who makes it possible for that person to address God as ‘Abba, Father’ (Romans 8:15). In fact, the Bible informs us that God the Father greatly lavished His love toward men and women, that they should be called the children of God (1 John 3:1). This is who we are – Children of God, but in that same verse, it is also written, that though we are the children of God, the world does not know us as such, and the reason for that is, because the world did not know Him.

Many in the world today still do not know who Jesus is? He is the Only begotten Son of God, who shed His blood to remit our sins and paid its wages in full, by sacrificing His life in our stead.

The world will continue to not know Him, if we do not make Him known! So next time, somebody asks you, “Who’s your daddy?”, answer them (even if they meant it rhetorically).
Jesus Christ is our Lord, the Son of God, our Father and since He and God the Father are one (John 10:30), He is our Everlasting Father (Isaiah 9:6), in other words, Our Daddy.

Romans 8:14-16 (KJV)
14
For as many as are led by the Spirit of God, they are the sons of God.
15
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16
The Spirit itself beareth witness with our spirit, that we are the children of God:

Born Once, Die Twice; Born Twice, Die Once

‘Born Once, Die Twice’; ‘Born Twice, Die Once’ is the essence of the teachings of a Jewish carpenter, Jesus Christ, who is the only one known to have divided human history into two; before his death (B.C) and after (A.D).

All who are born in this world are conceived in sin (Psalm 51:5) and since the wages of sin is death (Romans 6:23); physical birth (first birth) is subject to physical death (first death) and spiritual death (second death).

But when one believes and puts their trust in Jesus Christ, they are born again. This spiritual birth (second birth) ensures us that we will all have eternal life and that death (first or second) has no power or control over those who have accepted Jesus Christ, as their personal Lord and Savior. Unless, one is born again, they cannot see the kingdom of God; they cannot have eternal life (John 3:3,16)

Ye must be born again (John 3:7). Are you born again? Remember, ‘Born Once, Die Twice’; ‘Born Twice, Die Once’

John 3:1-21 (KJV)
1
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7
Marvel not that I said unto thee, Ye must be born again.
8
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9
Nicodemus answered and said unto him, How can these things be?
10
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15
That whosoever believeth in him should not perish, but have eternal life.
16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Romans 3:23 (KJV)
23 For all have sinned, and come short of the glory of God;

Romans 6:23 (KJV)
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Focus

O Lord, my Father, I wonder as to where is my gaze?
Is it on your Son; your Spirit ablaze
or is it on this weary world that daze
and its lusts thereof, which my faith efface?

An eternal excellency you will be
and joy to generations many
was your word that came to me
the beginning of the year gone past, Jehovah-nissi.

But as the days rolled by, I lost my sight
and tried, my cares to fight, with just my might
ill-equipped in warfare, fell I did, into willful sin
grieving your heart, letting the adversary win.

Christ in the Scripture, from your pulpit, I taught
while all the time, with my lusts, I fought
and as a prodigal received the brand, ‘Sinners Chief’
giving room to the wiles of the devil, the thief.

I ask, ‘Show me one who has not sinned?’,
as this entire world in error chagrin and I find none.
But when I look above, I see Jesus,
the sinless, who makes me blameless, God’s only begotten Son.

As so with a penitent broken heart;  with a spirit contrite
Returned I, solely by your Spirit, His might
Your faithfulness and mercy, engraved thee in my heart to fit
so I can stand without shame, before men and their brand of me, ‘a hypocrite.’

For as the scales tipped to pay me death, which I rightfully deserve
I find on the other side balancing the beam, is your shed blood that preserve.
Though I have fallen and thou I fall, I shall not be cast down
For your nail pierced hands upholds me, to give me a crown.

Not in the hands of men, but in yours, and yours alone Lord, let me fall
Broken wings take time to mend, but by your GRACE, I’ll soar again, over mountains tall.
‘Never giving up’ is the essence of who you really are
Ever eagerly waiting for the prodigal to remember, repent and return from afar.

To cross with your Cross, O Lord, is man’s destiny.
For without your cleansing blood, I cannot be made free.
No scheme of men or of the evil one can break your ‘Love-cord’.
Nothing, absolutely nothing, can separate me from your Love, O Lord.

O Lord, if not for your abnegating act of Love on calvary
I would not be soaring in the heaven above, but sinking in the pit miry,
To love you, my God, and my family and my neighbor, I pledge
Let that be my focus, against wiles and attacks, be to me, Lord, a hedge.

Henceforth, let me serve you out of devotion not duty
Let my gaze be on nothing less, save your beauty
O Lord, my Father, where is my gaze?
May it always be on you, your Son, and your Spirit ablaze.

From the Author’s/Poet’s Desk:
As we come to the end of another year looking forward to the next, this poem is  reflection of my life, in the past year and requisition of my heart, that my focus be on Love and the God of Love, for the coming year. It is written with pronouns such as ‘I’, ‘me’ to make it personal to  me and the reader. There are some sections of the poem that may need further explanation, and if you need any clarifications or have comments, please do not hesitate to contact me.

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