The rulers, princes and people of Nineveh were oppressors of the people of God (Judah) and the nations they conquered, so much so that Nineveh is referred to as the bloody city, by God himself  (Nahum 3:1). Its merciless atrocities extended all the nations they conquered, including the people of God, but this did not go unnoticed in the sight of the Lord of hosts. Through his prophet Nahum, God sends word to the people of Nineveh that he was personally against them and that he would shame them by lifting their skirts upon their face before the nations and would make them vile and abominable (Nahum 3:5-6) and all who look at Nineveh shall flee from it  for she will be laid waste and there shall be no one left to moan for her or comfort her (Nahum 3:7). All that she would become is a gazingstock for the people to clap their hands in joy (Nahum 3:6; 3:19) for the afflicters shall be no more (Nahum 1:9).

Why would the Lord of hosts lift the skirts of this sinful people? For in their skirts is found the blood of the souls of the innocents (Jeremiah 2:34); abominable filth (Lamentations 1:9; Nahum 3:6);  their iniquity/sinfulness (Jeremiah 13:22). In other words. God shall lift their very sins upon their face and expose their wickedness which they thought they did in secret (Jeremiah 2:34; 13:26) and there shall be no one to look back at her or comfort her (Nahum 2:8; Nahum 3:7)!

Points to ponder:
God is definitely a just God and those who are sinners (which is all of us – Romans 3:23) deserve to be punished. There is no secret sin before God (Psalm 90:8) for he is omniscient and no one can get away from God with their sinful acts. He rightfully has to lift our very sins upon our face and shame us, exposing our sinfulness. But despite his “just” nature, he is also a loving God, and the shame of our sinfulness, he placed on his Son Jesus Christ, who was stripped and exposed to a cruel death on the Cross (Matthew 27:35). He was shamed and the abominable filth of our sins was placed on Jesus, who knew no sin, so that we may become the righteousness of God (2 Corinthians 5:21). When he was crucified, there was no one left to moan for him, for his very own disciples and people deserted him, like sheep without a shepherd (Matthew 26:31; 56). Even the Holy Spirit of God who comforts (John 16:7) was not around to give Jesus the support he needed, for Jesus cried out, “My God, My God, why have you forsaken me?” (Mark 15:34). Jesus became the gazingstock for men to see and mock (Mark 15:18-20) so that you and I would not have to be. In other words, Jesus spread his skirt (robes of righteousness) over us to cover our nakedness and entered us into a covenant with God so that we become God’s (Ezekiel 16:8). When we believe in Jesus, and receive him, he washes us clean with his shed blood and pours out his Holy Spirit in our lives, to comfort us. If we refuse to believe in Jesus and if we continue to reject him, we should be ashamed because of our abominable sins/filth and we can expect to be a gazingstock. Don’t become a gazingstock – Trust and believe in the Lord Jesus Christ today and receive him.

Nahum 3:5-7 (KJV)
5 Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
7 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

Ezekiel 16:8 (KJV)
8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.

Isaiah 61:10 (KJV)
10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.