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Rest yourself Lord (I pray)

Genesis 18:3-5 lists out three requests of Abraham to the Lord when he saw the Lord with two other men standing outside his tent. Genesis 18:4 reads “Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:” The second of Abraham’s request (plea) was for the Lord to “rest” (under the tree)

In this fast paced life that we live in, we usually don’t take time to rest – rest in the Lord, but more importantly we seldom spare God time to rest in our lives. Abraham wanted the Lord to rest. This was his prayer.

Points to ponder:
Jesus said that man was not made for the sabbath (rest), but sabbath (rest) was made for man (Mark 2:27). Jesus who rested (not under but) on the tree (Galatians 3:13) of Calvary, by commending his spirit unto the Father God, and in the tomb until he was resurrected (Matthew 28:1), shows us how we ought to rest in the Lord as well.  But more importantly we must let God to rest in our lives (1 Peter 4:14). Like Abraham, can we pray that the Lord rest in our lives. Rest yourself Lord (I Pray).

Genesis 18:4 (KJV)
Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

Pass not away (I pray)

Genesis 18:3-5 lists out three requests of Abraham to the Lord when he saw the Lord with two other men standing outside his tent. Genesis 18:3 reads “And [Abraham] said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:” The first of Abraham’s request (plea) was for the Lord to “pass not away”, but note how Abraham addresses the visitor, as My Lord and himself as Lord’s servant. Also note how Abraham confirms the Lord’s favor on him. If the Lord was to leave Abraham’s presence and passed by, then Abraham would have known that the Lord’s favor was not on him.

When Jesus is standing by us (as the Lord was standing by Abraham – Genesis 18:2), the favor of God is upon us and like Abraham, we must pray, that the Lord (Jesus) pass not away. Because Jesus became the passover lamb for the Salvation of mankind, God’s favor does not pass away from us and is with us, in and through Jesus who stands by us. Let us therefore pray that the Lord pass not away (from our presence) ever.

Points to ponder:
Let our prayer be, “My Lord, Pass not away from me, your servant. Pass not away, I pray.”

Genesis 18:3 (KJV)
And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

Standing by (you)

Genesis 18:2 reads “And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,” The text reads that Abraham ran to meet these three men, but did you notice, how the verse reads that these three men stood by him, when he lifted up his eyes and looked.

Many a times, we run to God as if he is somewhere far away, while all the time, he is right there standing by you and me. When we look with eyes of faith, we see that the Lord is standing right by us.

Points to ponder:
No matter where you are in your life or what the situations of your life are, you and I can take solace in the fact that the Lord is standing by you and me, all the time. He has promised to be with us even unto the ends of the age (Matthew 28:20); to never leave us nor forsake us (Hebrews 11:5); and God is standing by (you).

Genesis 18:2 (KJV)
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

Hebrews 13:5 (KJV)
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Run to Worship

Genesis 18:2 reads “And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,” Did you notice, that as soon as Abraham lifted his eyes and saw the three men standing by (one of who was the Lord and the two others angelic beings), he ran to meet them from his tent door and bowed himself toward the ground.

While this may at first seems like a natural reaction, close scrutiny reveals certain hidden treasures in this account. First, when we see someone outside your house or place of dwelling, how often do you and I run toward them and bow down to them? I believe, that though Abraham’s reactions may have been customary in the times he lived, it reveals certain behavior that each one of us should follow when we encounter the Lord. Abraham recognized who it was, just as a friend would recognize another friend (James 2:23), for the next verse reads that he addressed the men as “My LORD”. Additionally Abraham ran from his tent door. A tent is a place of temporary dwelling and while many of us hold on to our temporary residence on earth, Abraham does exactly the opposite and in haste runs towards the Lord. Furthermore, Abraham bowed down to the ground when he came to the Lord in an attitude of worship.

Points to ponder:
When we lift our eyes of our heart and look at the Lord, do we run toward him and fall down before him in worship of him? Think about it. Do we run to worship? If not, we ought to.

Genesis 18:2 (KJV)
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

Jesus – The Prince of Peace

The Prophet Isaiah, in the divine prophecy revealed by God unto him, lists out the names by which Jesus shall be called, even before Jesus’ birth – the fifth being “The Prince of Peace”, for the Bible records “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6)

To be a Prince implies that you are the child of a King. Psalm 47:8 establishes that God reigns over all nations, meaning that he is the King over all nations. God is King and his only begotten Son, Jesus is the Prince. In addition to establishing the sonship of Jesus (as the Son of God), this name also gives insight into the Spirit (character) of Jesus’ reign. Jesus’ reign is one of peace for only through him can one have the peace that passeth all understanding.

Points to ponder:
When you and I let Jesus totally rule our life, then we can be assured of a life of peace (which passeth all understanding), irrespective of the circumstances or situations that surround us. Even in the valley of shadow of death, can one feel perfect safe and at peace, when Jesus shepherds one’s life. Jesus is the Prince of Peace – Are you at peace? Is Jesus your Prince?

Isaiah 9:6 (KJV)
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Philippians 4:7 (KJV)
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Jesus – The everlasting Father

The Prophet Isaiah, in the divine prophecy revealed by God unto him, lists out the names by which Jesus shall be called, even before Jesus’ birth – the fourth being “The everlasting Father”, for the Bible records “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6)

Naturally, one would find it absurd that a child who is born is to be called “The everlasting Father”. How can the Son of God be also God the Father? Herein is the beautiful mystery of two of the three persons of the Trinity of God prophesied. Jesus was more than a mere child who was born, he was the Son of God, who was given. God so loved the world, that he gave his only begotten Son and whosoever believes in him shall not perish but have everlasting life (John 3:16). In other words, God gave himself, to man, begotten as The Son. Jesus affirmed this when he declared that He and the Father are One (John 10:30).

In Jesus, we find the perfect juxtaposition of the divine with the human, the immortal with the mortal, the heavenly with the earthly, the eternal with the ephemeral, the Spiritual with the flesh for the Word became flesh and dwelt among men as man (John 1:1) and the Father with the Son. Jesus was not created for he existed eternally with God (John 1:1-3) and by him, through him, and for him were all things made (Colossians 1:16; Hebrews 2:10). Jesus was begotten of the Father (John 3:16) and said that he had come to reveal the Father unto man (Luke 10:22) for no man has seen the Father (John 1:18), except the begotten Son, for they are One and the Same. Jesus is The everlasting Father.

Points to ponder:
Jesus is the everlasting Father. The question that begs to be answered is, “Is he your everlasting Father?” For to as many as those who received him and who believe on his name, Jesus gave them the power to become the sons (and daughters) of God (John 1:12). The Son of God came to the world as the everlasting Father so that he could give the sons of men the power to become his own sons (and daughters). Jesus is The everlasting Father.

Isaiah 9:6 (KJV)
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

John 1:1-3
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.

John 1:11-13 (KJV)
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Giver (not the gift)

At the dawn of another year,
Lord, help us to be bold and not fear,
seeking not the approval of men,
but laboring for your harvest, counting suffering gain.

To and through our first-born, your word came:
To trade the old for the new,
and we pray, that you are always in our view,
and that, we experience your faithfulness & mercy, each morn as dew
and be counted, not among the many, but the few.

To and through our second-born, you promised:
Leveling the mountains before you will I go,
breaking the gates of brass and cutting asunder iron, so that you will know
that you summon us by our name, to give us hidden treasures
May you, Oh Lord, may you always be our sole pleasure.

To and through my beloved, you assured:
That we are your delight, and the humble, you crown with salvation
as we work in your vineyard, declaring to all nations,
that to believe in Jesus calls for a (heavenly) celebration;
so may this be, not merely our aspiration, but truly our vocation.

To me and through me you declared:
That your favor around us will always be like a shield;
as we co-labor for your harvest in this temporary field
with your Word in our hearts; the sword of the Spirit we can wield
and totally to you, Oh Lord, our lives we yield.

When from your way, we are lured to drift
force us with your love to remember, repent and return our lives to you, as our gift
so that we may correctly and aptly, your name lift
For Lord God, it is all about you, the Giver (not the gift).

From the Author’s/Poet’s Desk:
As we arrived at the beginning of a new year, thinking about the year gone past and looking forward to the year ahead, this poem is an expressions of our hearts, that in the coming year, my family (Sangeetha, Reuben, Ittai and me), focus solely on the Lord God, The Giver of all good things and not on ourselves or our gifts (children, talents, etc). During the watchnight service on December 31st, at the Austin Christian Fellowship of India (ACFI), my wife and I picked promise cards for each one in the family. The poem is written by compiling the verses from our promise cards, as a personal reminder to us, but we pray that you personalize this for yourself by replaced the pronouns and words like “our” with “me” or “my” and any personal pronoun with your name or “I”.

The promise  cards picked for 2015.
For Reuben (our first-born): 22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness. (Ephesians 4:22-24)
For Ittai (our second-born): I will go before you and will level the mountains; I will break down gates of bronze and cut through bars of iron. 3 I will give you hidden treasures, riches stored in secret places, so that you may know that I am the Lord, the God of Israel, who summons you by name. (Isaiah 45:2,3)
For Sangeetha (my beloved): For the Lord takes delight in his people; he crowns the humble with salvatiom. (Psalm 149:4)
For Mano: Surely, Lord, you bless the righteous; you surround them with your favor as with a shield. (Psalm 5:12) 

A line-by-line exegesis of the poem [in square brackets] is given below:

At the dawn of another year,
[January 01, 2015]
Lord, help us to be bold and not fear,
[Acts 4:29]
seeking not the approval of men,
[Colossians 3:23 {which is the Church’s theme verse for 2015}]
but laboring for your harvest, counting suffering gain.
[Matthew 9:37; Acts 5:41]

To and through our first-born, your word came:
[Promise verse for Reuben – Ephesians 4:22-24]
To trade the old for the new,
[Ephesians 4:22-24]
and we pray, that you are always in our view,
[Psalm 27:4]
and that, we experience your faithfulness & mercy, each morn as dew
[Lamentations 3:22-23]
and be counted, not among the many, but the few.
[Matthew 22:14]

To and through our second-born, you promised:
[Promise verse for Ittai – Isaiah 45:2,3]
Leveling the mountains before you will I go,
[Isaiah 45:2]
breaking the gates of brass and cutting asunder iron, so that you will know
[Isaiah 45:2]
that you summon us by our name, to give us hidden treasures
[Isaiah 45:3]
May you, Oh Lord, may you always be our sole pleasure.
[Psalm 73:25]

To and through my beloved, you assured:
[Promise verse for Sangeetha – Psalm 149:4]
That we are your delight, and the humble, you crown with salvation
[Psalm 149:4]
as we work in your vineyard, declaring to all nations,
[Matthew 21:28-29; 1 Chronicles 16:24]
that to believe in Jesus calls for a (heavenly) celebration;
[Luke 15:7]
so may this be, not merely our aspiration, but truly our vocation.
[John 6:38 – Jesus’ one-line autobiography should be ours as well]

To me and through me you declared:
[Promise verse for me (Mano Paul) – Psalm 5:12]
That your favor around us will always be like a shield;
[Psalm 5:12]
as we colabor for your harvest in this temporary field
[1 Corinthians 3:9; 2 Corinthians 6:1; Matthew 9:37; 1 John 2:17]
with your Word in our hearts; the sword of the Spirit we can wield
[Psalm 119:11; Ephesians 6:17]
and totally to you, Oh Lord, our lives we yield.
[1 Kings 8:61]

When from your way, we are lured to drift
[Mark 4:19; James 1:14-15]
force us with your love to remember, repent and return our lives to you, as our gift
[Revelation 2:5]
so that we may correctly and aptly, your name lift
[John 3:14-15; John 12:32]
For Lord God, it is all about you, the Giver (not the gift).
[John 3:16; James 1:17]

Jesus – The mighty God

The Prophet Isaiah, in the divine prophecy revealed by God unto him, lists out the names by which Jesus shall be called, even before Jesus’ birth – the third being “The mighty God”, for the Bible records “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6)

The phrase “The mighty God” occurs only a few times in the King James Version of the Holy Bible. The Bible states that the arms of Joseph’s hands were made strong by the hands of the mighty God of Jacob (Genesis 49:24). The Psalmist refers to the Lord as the mighty God who controls the rising and the setting of the sun (Psalm 50:1) and that he would not sleep until he finds a habitation for the mighty God of Jacob (Psalm 132:5). The prophet Isaiah not only prophesies that Jesus’ name shall be called “the mighty God” (Isaiah 9:6) but also prophesies that the remnant of Jacob (God’s people) shall return to the mighty God (Isaiah 10:21). Jeremiah the prophet identifies that the name of Great Lord of hosts who made the heaven and the earth, for whom nothing is too hard, who shows loving kindness unto thousands and deals justly with sins, who is great in counsel and mighty in work, omniscient of all the ways of the sons of men, rewarding each one according to their ways and to the fruit of their work (doings), is the Mighty God.

Points to ponder:
Jesus is the mighty God of Jacob who strengthened the arms of the hands of Joseph, raising him from the pit to the palace as a prince. Jesus is the mighty God who controls the elements of this world (Mark 4:35-41), his creation – from the rising of the sun to the going down of the same. Jesus is the mighty God who made the heavens and the earth, for whom nothing is too hard, who shows loving kindness unto thousands and deals justly with sin. Jesus is great in counsel and his works were deemed mighty in word and in deed (Luke 24:19).
The prophet Isaiah prophesied that the remnant of God’s people shall return to the mighty God. Are you and I returning to God turning back from all our selfish and sinful lives?
The Psalmist declared that he shall not sleep until he finds a habitation for the mighty God. Like the Psalmist, let us also vow to not slumber nor sleep until we find a home for Jesus Christ, the mighty God, in the lives of people who do not know him (yet).
Remember, though this may seem like a impossible task by our own strength, there is nothing too hard for Jesus – The mighty God.

Isaiah 9:6 (KJV)
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Jeremiah 32:17-19 (KJV)
17 Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the Lord of hosts, is his name,
19 Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

Luke 24:18-19 (KJV)
18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

Jesus – The Counsellor

The Prophet Isaiah, in the divine prophecy revealed by God unto him, lists out the names by which Jesus shall be called, even before Jesus’ birth – the second being “Counsellor”, for the Bible records “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6)

Merriam-Websters gives a trifold definition to the word “Counsellor” i.e., advisor, advocate (lawyer), and authority (supervisor in-charge). The Bible states that where no counsel is, the people fall (Proverbs 11:14) and without counsel, purposes are disappointed (Proverbs 15:22).

Jesus’ name shall be called Counsellor for he is The Counsellor,
– who advises us in the way we should go (Psalm 32:8) with his eyes fixed on us,
– who is our advocate with the Father, when we sin against God (1 John 2:1) and
– who is the overall supreme authority over our lives and the lives of all (Matthew 28:18).

Points to ponder:
Jesus Christ is The Counsellor. He advices, advocates and has authority over all of mankind. Have you submitted to his authority so that he can supervise your life? If not do so today, so that he can be your advocate and give you Godly counsel.

Isaiah 9:6 (KJV)
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Jesus – The Wonderful

The Prophet Isaiah, in the divine prophecy revealed by God unto him, lists out the names by which Jesus shall be called, even before Jesus’ birth – the first being “Wonderful”, for the Bible records “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6)

Jesus’ name shall be called Wonderful for he is Wonderful – full of wonders, who not only did wonderful things (Matthew 25:15), but whose thoughts toward us are wonderful  (Psalm 40:5), and whose works are wonderful for the children of men as well (Psalm 107:8,15,21,31).

Because of man’s willful disobedience against God, as the sons of the first Adam, the Psalmist reiterates that in sin we are conceived (Psalm 51:5), which means that from our very birth we are marred and imperfect, needing a Wonderful (Isaiah 9:6) Savior (Matthew 1:21), The last Adam (1 Corinthians 15:45-49) to make us perfect and admirable i.e., wonderful. When we believe in Jesus Christ, we are remade into the image of God, a new creature (2 Corinthians 5:17) – wonderful just as he is, for by our rebirth (being born again), we are fearfully and wonderfully made (Psalm 139:14).

Points to ponder:
Jesus Christ was made to be the Wonderful, so that we who were imperfect in our sinfulness could be made perfect and wonderful, just as he is, when we believe in him. Jesus is The Wonderful. Are you?

Isaiah 9:6 (KJV)
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Psalm 139:14 (KJV)
14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

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