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Category: Genesis Page 5 of 41

Emptiness can breed Envy

The account in the 30th chapter of the book of Genesis begins with a sad state of affairs within a family – the family of Jacob. Rachel the second wife of Jacob who was relatively loved more by Jacob was barren, while Leah, Rachel’s sister and first wife of Jacob, had borne him four sons (Reuben, Simeon, Levi and Judah) for the Lord had opened her womb. And when Rachel saw that she was empty, instead of seeking God for his blessings and praising God for her sister’s fruitfulness, she envied her own sister (Genesis 30:1).

Points to ponder:
Sometimes when life situations make us feel barren and empty, we can easily react as Rachel did.  Instead of seeking God for his blessings we can end up becoming envious of those whom the Lord God blesses bountifully, including our loved ones. What this demonstrates is not God’s character for he is just, but our own selfish character. It shows that we do not trust God of his sovereignty and that we do not rely on God for his provisions. It demonstrates that we do not love, for love does not envy (1 Corinthians 13:4).
Emptiness can breed envy. In other words, it can breed hate. The question that remains then is – will you let it to?
Love is patient, Love is kind, Love does envy.

Genesis 30:01 (KJV)
01 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

The Sons of Jacob :: Judah (and Jesus Christ)

Judah was fourthborn of the sons of Jacob. He was born to Leah and Jacob. Judah  means “Praise”. He was so named by his mother who expressed that with his birth, she would now praise the Lord.

Points to ponder:
Leah yearned to be loved by her husband as is evident in the naming of her previous sons. Now with the birth of her fourth son, she recognized that it was not here husband but the Lord God whom she should be grateful for.

Who are you trying to please? Who are you seeking the praises from? Who are you praising? Praise the Lord God and no one else. Seek not the praises of men, but seek the Lord God and praise him for he is praiseworthy.

Genesis 29:35 (KJV)
35 And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.

The Sons of Jacob :: Levi (and Jesus Christ)

Levi was the thirdborn of the sons of Jacob. He was born to Leah and Jacob. Levi means “The Lord has joined or attached”. He was so named by his mother who felt that her husband Jacob shall now be joined to her as she had borne him three sons. From Levi comes one of the tribes of the Israelites – the Levites, who served as God’s priests.

Points to ponder:
Leah yearned to be joined/attached with her husband just as the Church (the people of God who believe in Jesus) should yearn to be joined/attached with her bridegroom, Jesus. God sent his Son Jesus so that man could be joined (reconciled back) with God. God reached out to have man join back with him. Are you joined with / attached to the Lord? If you are, are you his priest, working to reconcile (join) others with God?

Genesis 29:34 (KJV)
34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

The Sons of Jacob :: Simeon (and Jesus Christ)

Simeon was the secondborn of the sons of Jacob. He was born to Leah and Jacob. Simeon means “The Lord hears”. He was so named by his mother who felt that the Lord had heard that she was not loved (hated) by her husband.

Points to ponder:
God hears the cries of man, and his ears are attentive to the cries of the righteous (Psalm 34:15). God heard the groaning of all of his creation (Romans 8:22) brought about by the sin of man and sent his Son Jesus. When God identified Jesus to be his son, he not only expressed his pleasure in his son by stating that God was well-pleased in Christ Jesus but God also commanded that we all listen to Him. (Matthew 17:5). God heard us and expects us to hear him. Do you hear God?

Genesis 29:33 (KJV)
33 And she conceived again, and bare a son; and said, Because the Lord hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.

The Sons of Jacob :: Reuben (and Jesus Christ)

Reuben was the firstborn of the sons of Jacob. He was born to Leah and Jacob. Reuben means “See a son”. He was so named by his mother who felt that surely the Lord had looked upon her affliction of being unloved (hated) by her husband.

Points to ponder:
God looked upon the affliction on all of mankind brought about by man’s disobedience (sin) and sent his only begotten Son, Jesus Christ. The Lord sees i.e., his eyes are in every place beholding the evil and the good (Proverbs 15:3; Jeremiah 16:17), but the question is, do you see the Son of God in Jesus? (Matthew 17:5). O taste and see that the Lord God is a good God (Psalm 34:8), who sees the affliction of man.

Genesis 29:32 (KJV)
32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

Deceiver deceived

Genesis 29:21-30 records the narrative of two marriages in two weeks – the marriages of Jacob to Laban’s daughters, first to Leah the firstborn and then to Rachel the secondborn. Jacob had agreed to work for Laban for a period of seven years to wed Rachel, but after the seven years of labor was over, Jacob was deceived by Laban. Laban gave to Jacob, Leah instead of Rachel as it was allegedly customary to have the firstborn wed before the secondborn. Laban then agreed to allow Jacob marry Rachel after one week of being wedded to Leah, provided he gave Laban another seven years of service.

Jacob felt that he was beguiled and questioned Laban of the deception (Genesis 29:25), failing to realize that just as he was deceived by having had one sister switched for another, he himself had switched places with his brother, Esau, deceiving his father and robbing Esau of his firstborn blessings. In retrospect, one would find that the deceiver himself was deceived by his relatives.

Points to ponder:
This account is very well illustrative of the scripture “You sow what you reap; for God cannot be mocked – let us not be deceived” (Galatians 6:7). Jacob deceived Esau his brother and was deceived. He sowed deception and reaped deception. Additionally, deception by whom we call our own and love (our relatives) while hurtful is relatively lesser when compared to the deception one suffers when they deceive themselves (our own self). When we who believe in Jesus as our Lord and Savior, we are adopted into God’s family (John 1:12). When we do not do what Jesus (our brother in God’s family) wants us to do but merely hear him, we are deceived for we deceive ourselves (James 1:22). Let us be doers of God’s word and not mere listeners. Let us not be deceived deceivers.

Genesis 29:21-30 (KJV)
21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
22 And Laban gathered together all the men of the place, and made a feast.
23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.
27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

What should our wages be?

In our personal lives, we seek to be paid for the time and effort we put into our work for our earthly employers. When Jacob stayed with Laban his uncle for a month, working for him, Laban questioned “Just because you are a brother (relative) of mine, should you work for nothing?” and asked him “Tell me what your wages should be?” Though Jacob served Laban, Laban recognizes him as a brother and not a servant.

Points to Ponder:
Jesus referred to his disciples not as his servants but as his friends (John 15:15) and upon his resurrection referred to them as his brothers (Matthew 28:10). In other words, we who do the will of God the Father as Jesus’ disciples are his relatives – his brothers and sisters (Matthew 12:46-50). The Bible also tells us that we are laborers together with God (1 Corinthians 3:9; 2 Corinthians 6:1). So the question that looms to be answered is – Is our work that we do for our Lord God worthy of wages?

For the wages of our sin is death and Jesus paid the price with his life to give us life. An equitable exchange would be “life for life” and so are we willing to pay the price of our lives for The One who has given us life? If God was to ask us as to what our wages should be, what would be our response? In other words, Is our work that we do for the Lord God worthy of wages?

Genesis 29:15 (KJV)
15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?

 

Confession – Coming out Clean

Genesis 29:11-14 records the account of Jacob meeting Rachel and her father, Laban when he came into the land of his mother’s people. When Rachel ran and told her father of her encounter with Jacob at the well, Laban ran to meet him, embraced him and kissed him and brought him into his home, as a gesture of hospitality and kinship. And the Bible records, that Jacob told Laban all these things. In order words, Jacob came out clean, no longer deceiving as he did his brother, but instead confessing. We are not told what “all these things” are but from what is record of Jacob’s life till that time, we can assume that it was possibly:
– how he had deceived his father and his brother Esau of his birthright and his blessings,
– how his brother intended to kill him,
– how his mother did not want to lose him and sent him to Laban her brother to find a wife,
– how he had encounter the Lord God on his journey, and of God’s promises of God’s presence, provisions and protection, and
– how he had providentially met Rachel at the well.
And Laban exclaimed, you are surely my bone and my flesh and let him stay with him for a month.

Points to ponder:
Jacob’s confession was not warranted but yet he confessed and was accepted as family into the home of his kin. When we confess all our sins and come out clean, no longer deceiving ourselves (James 1:22), the Lord God is faithful and just to forgive us our sins and cleanse us from all unrighteousness (1 John 1:9), adopting us into his family (Romans 8:15; Galatians 4:5; Ephesians 1:5). Have you confessed Jesus as Lord? Have you come out clean?

Genesis 29:11-14 (KJV)
11 And Jacob kissed Rachel, and lifted up his voice, and wept.
12 And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.
13 And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

Rolling the Stone

You have probably heard about the English band Rolling Stones, but have you heard about rolling the stone. Genesis 29:1-11 gives the account of Jacob rolling the stone that covered the well, where he meets his future wife, Rachel. When Jacob arrives at the land where his mother Rebekah had asked him to go – her father’s place, he looked and saw a well in the field. It was the well that watered the flocks and there were three flocks of sheep lying by it. And a great stone covered the well. When the flocks gathered, it would take a few shepherds to roll the stone off the mouth of the well to water their sheep and after the flocks were quenched of their thirst, the shepherds would put the stone again upon the well’s mouth, possibly to keep the water from evaporation or the wells from being stopped (Genesis 26:18). When Jacob saw his mother’s brother, Laban’s daughter, Rachel, at a distance, he approached the shepherds that had gathered there and asked to water the sheep and feed them, though he knew that it was not yet the time to do so. They responded that they could not, because all the flocks had not yet gathered there at the well, and that the stone on the well had not yet been rolled. Then as Rachel came toward the well, Jacob went near it, and single-handedly rolled the stone that covered the well and watered the flock of Laban, his mother’s brother, which Rachel kept as a shepherdess.

The Bible does not explicitly state Jacob’s intent in rolling the stone from the mouth of the well. We can only speculate as to whether it was a show of his strength to impress his future wife, or if it was a demonstration of his spirit of service. One thing we can extrapolate however from the sequences of events is that up to this time, we know of Jacob as the deceiver who did not really work hard to get what he wanted – usurping his brother’s birthright and blessings – but now after his encounter with the Lord God, enroute to his mother’s brother’s place, for the first time we see Jacob working hard, not to take but to give.

Points to ponder:
When we encounter the Lord God in our life’s journey, and we believe in Jesus Christ, we are changed from being deceivers (James 1:22) to becoming doers of his work and will – which is to muster his Holy Spirit (and not our own strength) to co-labor with the Lord and roll the stone covering the hearts (Ezekiel 36:26) of people, so that the God’s Holy Spirit – The Living Water – can quench their spiritual thirst. Are you and I a stone roller?

Genesis 29:1-11 (KJV)
Then Jacob went on his journey, and came into the land of the people of the east.
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.
And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.
And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.
And while he yet spake with them, Rachel came with her father’s sheep; for she kept them.
10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
11 And Jacob kissed Rachel, and lifted up his voice, and wept.

Arriving at the destination

Rebekah, Jacob’s mother had asked Jacob to go to her brother Laban in Haran and stay there a few days until his brother, Esau’s fury had turned away (Genesis 27:43-46). Through the journey we learn that Jacob encounter’s God in a dream, and is assured of God’s presence, provisions and protection (Genesis 28:13-16). Genesis 29:1 reads “Then Jacob went on his journey, and came into the land of the people of the east.” In other words, it was after Jacob’s encounter with God, he continued on his journey, that he was set out to, and arrived at the place where he was asked to go. He enquires of the people (shepherds) that he met there and confirmed that it was indeed the destination that he was to arrive at.

Points to ponder:
While this may seem like a natural set of events on the periphery, we must recognize that Jacob’s arrival in the land where he was sent to, was indeed a testament of God’s promises coming true – the promise of God’s presence, provisions and protection. In like manner, after our encounter with Jesus Christ, we are on a spiritual journey and the very fact that we will arrive at our destination (a city whose architect and builder is God himself – Hebrews 11:10) is a testament to God being faithful and true (Revelation 19:11). For Jesus will never leave us nor forsake us, and it is only he who is wise and Savior, who can keep us from falling and present us faultless before the presence of his glory with exceeding joy (Jude 1:24-25). We can arrive at our destination because God is with us – He is Emmanuel (Matthew 1:23).

Genesis 29:1-6 (KJV)
Then Jacob went on his journey, and came into the land of the people of the east.
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.
And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.

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