Hidden (Krypto) Treasures

To get pearls, one must dive deep!

Category: Through the Bible Page 21 of 46

With God – The renaming of Sarai

By

On November 26, 2014

In Christian, Genesis, Through the Bible

Genesis 17:15-16 gives the account of God telling Abraham that he was to rename his wife from Sarai to Sarah and that God will bless her with a son. Sarah shall become a mother of nations and kings of people shall come from her. While this conversation may seem, on the surface, as merely a rechristening one, a close look at the Bible reveals, certain hidden treasures in this account.

First, note the timeframe when God gives this promise to Abraham. Sarai was childless still but Sarah shall not be. Sarah would be become a mother to many nations as from her son, Isaac, would be begotten Jacob, from whom the twelve nations (tribes) of Israel would come. We also see that of her children, down the line, many kings would arise (as God had promised of her), the most notable ones being king David and king Solomon of Israel and through David, Jesus Christ, the King of kings and Lord of lords, himself. Second, the name Sarai means one who is contentious (quarrelsome), which we see evident in the life of Sarai as she dealt with Hagar and Abram, blaming Abram for what she had asked him to do. Sarah on the other hand, in Biblical Hebrew, means a crowned head (a princess) and so we see God renaming Sarah to possibly remind her of who she is in his sight – a princess. Third, this account expresses that God would include Abraham’s wife into the blessings he was blessing Abraham with – thereby establishing that God is a “family” God.

Points to ponder:
With God, someone who is childless can become the mother of nations from whom kings shall rise.
With God, a quarrelsome person can become a queen.
With God, our loved ones are included in his blessings of us for God is a ‘family’ God.

Question that remains to be answered then is “Are you with God?”

Genesis 17:15-16 (KJV)
15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

How to stop being stiff-necked (practically)?

By

On November 25, 2014

In Christian, Genesis, Through the Bible

As we go through the Bible, in Genesis 17, we learn about the covenant of circumcision, God instituted with Abraham. Interestingly, the Bible uses the word stiff-necked to describe an uncircumcised heart. A couple of instances where there is observed is in Deuteronomy 10:16 and Acts 7:51.

Deuteronomy 10:16
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Acts 7:51
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

A stiff-neck is a condition that occurs when the muscles that attach the neck to the spine have been strained or  sprained or as a result of some cervical spine disorder. A person suffering from a stiff neck usually experiences pain and is unable to turn their neck in any direction without some discomfort. It is highly likely that you have experienced this condition at some point in time of your life. The most common reason for this is poor posture while working or poor position when resting (sleeping in an angle).

From a Christian perspective, there are many stiff-necked Christians. I often find myself stubborn in my willful ways and sins and can empathize with Apostle Paul, where he says, the things I do not want to do, I do and the things I do want to do, I do not do (Romans 7:19). It is likely that you can relate with me on this. In other words, we all suffer from stiff-neck syndrome during the course of our Christian walk with God. So what can we do to address this? How can we stop being stiff-necked practically?

As a warm up in our Shaolin Do Kung Fu class, one of the exercises that our Son, Reuben Paul and I do, at the beginning of our class is to stretch the muscles of the neck. We do this by slowly looking up and then looking down and then we turn the neck left to right and in all directions.

A Christian remedy to stiff-neck can be extrapolated from the world of Kung Fu. To stop being stiff-necked as a Christian,
– We ought to look up toward the heavens and fix our eyes on Jesus, the author and finisher of our faith (Hebrews 12:2)
– We ought to look down and bow down, kneeling before the Lord our God, our maker, for he is our God (Psalm 95:6-7)
– We ought to look around (left and right and in all directions) at people, with compassion in our eyes i.e., look at our neighbors, whom we must love as ourselves (Mark 6:34; Matthew 22:39).

Points to ponder:
Are you stiff-necked? Are you willing to look up at God, bow down to him and look at his people around us, with compassion in your eyes, just as Jesus did (Mark 6:34) and teaching them about the Good Shepherd, Jesus Christ, who laid down his life for his sheep (you, me and the whole world) (John 10:11).

The right posture and position for stop being stiff-necked is to be with bowed heads and raised eyes, on our knees.
Let us stop being stiff-necked!

Hebrews 12:2 (KJV)
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Psalm 95:6-8 (KJV)
6 O come, let us worship and bow down: let us kneel before the Lord our maker.
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

Mark 6:34 (KJV)
34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

Everyone needs to be circumcised

By

On November 24, 2014

In Christian, Genesis, Through the Bible

I know, I know, the title of this article may have caused a sense of discomfort to some, but it is also likely that it invoked a sense of inquisitiveness in some, as to what this article is really about. So read on till the very end as the title is not only factually correct, but also fundamentally congruent with the Scripture.

The covenant of circumcision, which is the cutting away of the foreskin, is first established in the Bible, in the book of Genesis 17:9-12. God commands Abraham that the sign (token) of the covenant between God and Abraham, would be for Abraham to circumcise every male child, older than eight days in age, that is either born or bought into his household, and Abraham did so, including himself (Genesis 17:23-27)

On the surface, this may not only seem very barbaric and some may even deem it as appalling for God to demand such a sign to ratify his covenant, close scrutiny of the Bible reveals that the applicability of this covenant is not only of paramount important but pivotal for survival (eternally). Here are the salient points:

1. Circumcision means repenting from one’s sins and remembering the Lord, which comes about by the remembrance of one’s guilt after humbling their lofty/prideful (uncircumcised) hearts. In fact, God says in the Scripture that if his people confess their sins and unfaithfulness and humble their uncircumcised hearts, he will remember the land (Leviticus 26:40-42; 2 Chronicles 7:14).

Leviticus 26:40-42
40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

2 Chronicles 7:14
14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

2. Circumcision means to stop being stiff-necked (stubborn). The Bible counsels that we must circumcise the foreskin of our hearts and no longer be stiff-necked (Deuteronomy 10:16).

Deuteronomy 10:16
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

3. Circumcision means fulfilling the greatest commandment given to man so (Matthew 22:35-38) that man can inherit eternal life (Luke 10:25-28). This is necessary for survival eternally for the Bible  states that the circumcision of one’s heart is needed so that one may live (Deuteronomy 30:6).

Deuteronomy 30:6
And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.

4. Circumcision (and for that matter uncircumcision) means nothing when compared to obedience to God. The Bible makes it amply clear that physical circumcision is not required, for the one uncircumcised need not go and get circumcised (1 Corinthians 7:18), but what matters is obedience, i.e., keeping the commandments of God (1 Corinthians 7:19), for to fear God and keep his commandments is the whole duty of man (Ecclesiastes 12:13).

1 Corinthians 7:18-19
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Ecclesiastes 12:13
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

Points to ponder:
As the Bible has established, circumcision means
– humbling one’s heart, accepting one’s guilt, confessing their sins and remembering the Lord
– stop being stiff-necked and stubborn in one’s sinful ways
– fulfilling God’s greatest commandment of loving God so that one may live
– obeying God and keeping his commandments.

The good news is that the circumcision of the heart is done by God himself, not by our own efforts – all we need to do is be willing to be circumcised in our hearts, for the Bible states “And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.“(Deuteronomy 30:6)

Now can you see, circumcision (of the heart) is needed – a necessity. Everyone needs to be circumcised? Are you?

Genesis 17:9-12; 23-25 (KJV)
9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
…
23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
26 In the selfsame day was Abraham circumcised, and Ishmael his son.
27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.

1 Corinthians 7:18-19 (KJV)
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Everlasting covenant of God

By

On November 18, 2014

In Christian, Genesis, Through the Bible

Genesis 17:7-8 speaks of the covenant that God establishes with Abraham and his children as an everlasting one. From this we can infer that God is truly eternal for the one who is ephemeral in essence, cannot promise an eternal (everlasting) covenant. Also, we see that God’s provisions follow the establishment of God’s covenant i.e., only after God establishes his everlasting covenant, does God say that I will give the land and all land of Canaan, as an everlasting possession. But what is this covenant of God about? Verse 7 says that God wanted to be the God of Abraham and his children and verse 8 informs us that God is no longer merely stating, but affirming that God will be the God of Abraham’s descendants eternally. God says, “I will be their God”.

The everlasting covenant of God is not just the physical (the land that was given) but spiritual (which is to be a people of God).

Points to ponder:
God is saying even today, “I will be their God” eternally. God wants to be your God. The question then is, “Do you want to be The people of God?”

Genesis 17:7-8 (KJV)
7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Make nations of thee

By

On November 4, 2014

In Christian, Genesis, Through the Bible

In the second part of the covenant that the Lord establishes with Abraham, he tells Abraham, that he will make nations of Abraham (Genesis 17:6). Later, God introspects that all nations would be blessed through Abraham (Genesis 18:8). From these words, we can see Abraham was being blessed so that he could be the conduit of God’s blessings to all nations.

Points to ponder:
Jesus Christ is the hope of all nations (Matthew 12:21) and all those who believe in Jesus Christ, are made into a holy nation (1 Peter 2:9). We are blessed and made into a holy nation so that we can be conduits of God’s blessings to all nations. Will God make nations of you and me?

Genesis 17:6
6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

1 Peter 2:9 (KJV)
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

Exceedingly fruitful

By

On November 3, 2014

In Christian, Genesis, Through the Bible

After the Almighty God renames Abram to Abraham, the first thing that God promises to Abraham, in the covenant that the LORD establishes with him, is that he would make him fruitful – exceedingly fruitful.

While “to be fruitful” can in this instance literally mean that the childless Abraham shall have a seed of his own, referring to Isaac, we see in the letter of Apostle Paul to the Church in Galatia that the Seed promised here referred to Christ Jesus himself (Galatians 3:16). Jesus was born centuries later in the line of Abraham and everyone who believes in him are are grafted into him (Romans 11:17; Romans 6:5), the Vine, through whom alone they can bear much fruit (John 15:5).

Points to ponder:
In other words, in order for Abraham to be fruitful, he would need to be rooted in Christ – and the same goes for each one of us. Are you and I rooted in Christ? Another thing to note is when the fruit of a tree is delicious to taste, we often praise the gardener. In other words, the glory does not go to the tree but the gardener/caretaker. In like manner, does the produce (fruit) of our lives bring glory to God the Father, the caretaker of our lives. Jesus himself said, “Herein is my Father glorified, that you bear much fruit; so shall you be my disciples” (John 15:8). We know that we are fruitful – exceedingly fruitful, only when we live by the fruit of the Holy Spirit of God (Galatians 5:22-23) and that in turn brings glory to God the Father. Are you and I exceedingly fruitful?

Genesis 17:6 (KJV)
6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

John 15:5-8 (KJV)
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Name Change – Abram to Abraham

By

On October 27, 2014

In Christian, Genesis, Through the Bible

A name is more than just a means to call someone. In some cultures, the name of a person means their very identity and is indicative of not just what they are called, but who they are in essence.

Abram means Exalted Father and it was the name given to Abram, the husband of Sarai, by his father Terah.
Abraham means “Father of many nations” and it was the name given to Abram, by God himself.

Genesis 17:5-6 records the rechristening of Abram and starts by God telling Abram that he shall no longer be called Abram.
Note also how God tells Abraham that he shall not be the Father or One nation as was what he was promised earlier (Genesis 12:2), but now that he would the Father of many nations. God had told Abram he shall be the father of One nation, when he was still childless, but instead of trusting the Lord, he did not wait for the Lord’s timing. Now again, Abram is still childless, and God is telling him again that he would be the father of not one, but many nations. Abram had to trust in the Lord this time.

Hidden in this account are two spiritual Treasures. First, when we are rechristened by God, i.e., we  become a new creation (2 Corinthians 5:17), bearing the name of Jesus (Revelation 3:17; 1 Peter 4:14) and we should no longer be known by our previous names. In fact, name change requires a nature change … to trust in the Lord. Second, we see God magnanimity in blessing Abram not with just one nation, but with many nations.

Points to ponder:
Have you been rechristened by the Lord? i.e., have you believed in Jesus Christ? If you have, are your living by the name that you were given at birth or by the new name bearing the name of Jesus Christ? Has your name change resulted in your nature change? God is magnanimous is giving us more than than what we ask for or deserve.

Genesis 17:5-6 (KJV)
5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

God’s Contract Terms and Benefactor

By

On October 21, 2014

In Christian, Genesis, Through the Bible

When God re-appears to Abram, thirteen years after the birth of Ishmael, the son whom Hagar, Sarai servant girl, bore to him, God says that he will make a covenant between himself and Abram and will multiply (bless) Abram exceedingly (Genesis 17:2). Note, how God puts himself to be the first person in the contract, however, the benefactor of the contract is the latter – Abram.

When God does a contract with man, he is the first in the contract and the contract is made between God and you, but the one who benefits is you, exceedingly.

Points to ponder:
God’s contract with mankind is his signed by the blood of his Son, Jesus Christ, by which there is remission of sin, so that mankind can be blessed exceedingly, even eternal life. Are you in contract with God? He has already signed it. Do you accept?

Genesis 17:2 (KJV)
2 And I will make my covenant between me and thee, and will multiply thee exceedingly.

Walk before me and Be thou perfect

By

On October 20, 2014

In Christian, Genesis, Through the Bible

God had promised Abram that he would bless Abram and make him into a great nation (Genesis 12:2) and to Abram’s seed, he would give the land (Genesis 12:7). Abram was 86 years old when Hagar bare him a son, whom he named Ishmael (the name that the angel of the Lord had told Hagar to name her son). The next we know of Abram is that Abram is 99 years old and God has to come and reintroduce himself (Genesis 17:1) as the Almighty God. There is nothing mentioned of 13 years of Abram’s life from the time Ishmael is born to the time God reestablishes his covenant with Abram, but we hear God ask Abram to walk before him and to be perfect (blameless). Though it is not explicitly stated, one could imply that Abram was walking in his own way, as opposed to walking in the ways of the Lord; his heeding to Sarai’s wishes to lay with her slave girl Hagar for a heir, instead of relying on God by faith and trusting his word is one evidence of this fact.

In any case, the loving nature and Sovereignty of God brings him back to Abram and this time God conditionally commands Abram to walk before him and to be perfect.

Points to ponder:
Are you walking in your own ways? God is asking you and me to walk before him and to be perfect. Are you and I walking before the Lord and are we perfect? The only way, we are made perfect (blameless) is to have the perfect righteousness of Jesus imputed on us, which happens when we believe in him. God is loving and Sovereign and out of his great love for each one of us, he is asking us to walk before him and be perfect.

Genesis 16:15-16 – 17:1 (KJV)
15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
…

1 And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

Are you Beerlahairoi?

By

On October 14, 2014

In Christian, Genesis, Through the Bible

The name that Hagar, the runaway slave girl of Sarai, gives to the well (between Kadesh and Bered), where she meets the Lord, is Beerlahairoi, meaning the well of the Living One who sees me.

Note, how Hagar describes the Lord. She describes him as the Living One. She also goes on to state that the eyes of the Living One is on her.

Points to ponder:
The Lord is not only Living, for from everlasting to everlasting (Psalms 90:2), he is, but also his eyes are fixed on you and me. He sees us. Out of a well flows water. Out of the the one who believes in the Lord, Living Water  shall flow from him/her (John 7:38-39). When we believe in Jesus,  out of us shall flow the Holy Spirit (Living Water) of God. Can those who look at us say, we are “Beerlahairoi”? meaning that we are the well of the Living One who sees us?

Genesis 16:14 (KJV)
14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

Page 21 of 46

Previous

Next

Powered by WordPress & Theme by Anders Norén