Hidden (Krypto) Treasures

To get pearls, one must dive deep!

The Sons of Jacob :: Dan (and Jesus Christ)

Dan was fifthborn of the sons of Jacob. He was born to Bilhah, Rachel’s servant and Jacob. Dan  means “judged”. He was so named by Rachel who expressed that with his birth, God had heard her plea and given her a son and she now felt that we was vindicated (proved right or justified) by God.

Points to ponder:
Rachel felt that God had judged her and found her justified (proved right) for he gave to her through her servant Bilhah, a son. God gave the world his Son to justify and prove right the world that had fallen due to the sin of man. The sinless became sinful so that the sinless can become sinless for God made him [Jesus] to be sin for us, who knew no sin; that we might be vindicated i.e., made the righteousness of God in him (2 Corinthians 5:21).

Additionally, God has entrusted his Son, Jesus Christ, the absolute authority to judge (John 5:22) all men. It is only by faith in Christ Jesus – believing that he is the Son of God, sent by God, to save and reconciling all mankind back to God, who paid the penalty (wages) of our sins by his death, and was raised by God – that anyone can be made just/righteous (2 Corinthians 5:21; Habakkuk 2:4).

Rachel felt that she was proved right? Do you? In other words, if Christ Jesus was to judge you and me today, would he find us vindicated / justified / proved right / righteous? In other words, do you believe in Jesus?

Genesis 30:3-4 (KJV)
Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”
So she gave him her servant Bilhah as a wife. Jacob slept with her, and she became pregnant and bore him a son. Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.

2 Corinthians 5:21 (KJV)
21 For he [God] hath made him [Jesus] to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

The Source of Life

When Rachel was barren, she said unto her husband Jacob “Give me children, or else I die.” This angered Jacob who in his anger questioned Rachel and said “Am I in God’s stead to withhold the fruit of the womb?” What this establishes is that, it is only God who can bring forth life for children are an heritage of the LORD: and the fruit of the womb is his reward (Psalm 127:3). The source of life is God.

Points to ponder:
A child who is born into a family is a reward i.e., life is the result of the favor of God. In like manner and more importantly, a child who is born again into the family of God by believing in Jesus is solely because of the grace of God. God is the only source of not only life but eternal life. Physical and ephemeral life is solely by the favor of God. Spiritual and eternal life is solely by the grace of God. God alone is the source of life – physical and spiritual; ephemeral and eternal.

Are you assured of eternal life after your physical life has passed? In other words, are you assured of living eternally? If not, tarry no longer but believe in the Lord Jesus Christ, acknowledging his Lordship and confessing our sins for everyone who believes in Christ Jesus will not perish but have everlasting life (John 3:16). Jesus Christ alone is the source of Life – life that matters – eternal life.

Genesis 30:1-2 (KJV)
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?

Emptiness can breed Envy

The account in the 30th chapter of the book of Genesis begins with a sad state of affairs within a family – the family of Jacob. Rachel the second wife of Jacob who was relatively loved more by Jacob was barren, while Leah, Rachel’s sister and first wife of Jacob, had borne him four sons (Reuben, Simeon, Levi and Judah) for the Lord had opened her womb. And when Rachel saw that she was empty, instead of seeking God for his blessings and praising God for her sister’s fruitfulness, she envied her own sister (Genesis 30:1).

Points to ponder:
Sometimes when life situations make us feel barren and empty, we can easily react as Rachel did.  Instead of seeking God for his blessings we can end up becoming envious of those whom the Lord God blesses bountifully, including our loved ones. What this demonstrates is not God’s character for he is just, but our own selfish character. It shows that we do not trust God of his sovereignty and that we do not rely on God for his provisions. It demonstrates that we do not love, for love does not envy (1 Corinthians 13:4).
Emptiness can breed envy. In other words, it can breed hate. The question that remains then is – will you let it to?
Love is patient, Love is kind, Love does envy.

Genesis 30:01 (KJV)
01 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

The Sons of Jacob :: Judah (and Jesus Christ)

Judah was fourthborn of the sons of Jacob. He was born to Leah and Jacob. Judah  means “Praise”. He was so named by his mother who expressed that with his birth, she would now praise the Lord.

Points to ponder:
Leah yearned to be loved by her husband as is evident in the naming of her previous sons. Now with the birth of her fourth son, she recognized that it was not here husband but the Lord God whom she should be grateful for.

Who are you trying to please? Who are you seeking the praises from? Who are you praising? Praise the Lord God and no one else. Seek not the praises of men, but seek the Lord God and praise him for he is praiseworthy.

Genesis 29:35 (KJV)
35 And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.

The Sons of Jacob :: Levi (and Jesus Christ)

Levi was the thirdborn of the sons of Jacob. He was born to Leah and Jacob. Levi means “The Lord has joined or attached”. He was so named by his mother who felt that her husband Jacob shall now be joined to her as she had borne him three sons. From Levi comes one of the tribes of the Israelites – the Levites, who served as God’s priests.

Points to ponder:
Leah yearned to be joined/attached with her husband just as the Church (the people of God who believe in Jesus) should yearn to be joined/attached with her bridegroom, Jesus. God sent his Son Jesus so that man could be joined (reconciled back) with God. God reached out to have man join back with him. Are you joined with / attached to the Lord? If you are, are you his priest, working to reconcile (join) others with God?

Genesis 29:34 (KJV)
34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

The Sons of Jacob :: Simeon (and Jesus Christ)

Simeon was the secondborn of the sons of Jacob. He was born to Leah and Jacob. Simeon means “The Lord hears”. He was so named by his mother who felt that the Lord had heard that she was not loved (hated) by her husband.

Points to ponder:
God hears the cries of man, and his ears are attentive to the cries of the righteous (Psalm 34:15). God heard the groaning of all of his creation (Romans 8:22) brought about by the sin of man and sent his Son Jesus. When God identified Jesus to be his son, he not only expressed his pleasure in his son by stating that God was well-pleased in Christ Jesus but God also commanded that we all listen to Him. (Matthew 17:5). God heard us and expects us to hear him. Do you hear God?

Genesis 29:33 (KJV)
33 And she conceived again, and bare a son; and said, Because the Lord hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.

The Sons of Jacob :: Reuben (and Jesus Christ)

Reuben was the firstborn of the sons of Jacob. He was born to Leah and Jacob. Reuben means “See a son”. He was so named by his mother who felt that surely the Lord had looked upon her affliction of being unloved (hated) by her husband.

Points to ponder:
God looked upon the affliction on all of mankind brought about by man’s disobedience (sin) and sent his only begotten Son, Jesus Christ. The Lord sees i.e., his eyes are in every place beholding the evil and the good (Proverbs 15:3; Jeremiah 16:17), but the question is, do you see the Son of God in Jesus? (Matthew 17:5). O taste and see that the Lord God is a good God (Psalm 34:8), who sees the affliction of man.

Genesis 29:32 (KJV)
32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

Impartial Just Love

Jacob marries Leah and Rachel, the daughters of Laban but the Bible records that his love for his wives was partial. He loved Rachel more than Leah, (Genesis 29:30) but what is interesting is that his lessened love for Leah was not regarded as lesser love but as hatred for Leah (Genesis 29:31). God intervenes and justly makes Leah fruitful.

Points to ponder:
Man’s love toward another person may be partial, but God’s love toward all is not only impartial but also just. Furthermore, loving one lesser than another is akin to hating the one loved less.

Let our love toward others be impartial and just. More importantly let us not love God less than anyone or anything else for doing so would be akin to hating him. The greatest commandments are to Love God with all our heart, soul, mind (Matthew 22:37) and might (Deuteronomy 6:5) and then to love others as ourselves (Matthew 22:39), with love like that of God – impartial just love. How is our love of others and our love for God?

Genesis 29:30-31 (KJV)
30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
31 And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.

Deceiver deceived

Genesis 29:21-30 records the narrative of two marriages in two weeks – the marriages of Jacob to Laban’s daughters, first to Leah the firstborn and then to Rachel the secondborn. Jacob had agreed to work for Laban for a period of seven years to wed Rachel, but after the seven years of labor was over, Jacob was deceived by Laban. Laban gave to Jacob, Leah instead of Rachel as it was allegedly customary to have the firstborn wed before the secondborn. Laban then agreed to allow Jacob marry Rachel after one week of being wedded to Leah, provided he gave Laban another seven years of service.

Jacob felt that he was beguiled and questioned Laban of the deception (Genesis 29:25), failing to realize that just as he was deceived by having had one sister switched for another, he himself had switched places with his brother, Esau, deceiving his father and robbing Esau of his firstborn blessings. In retrospect, one would find that the deceiver himself was deceived by his relatives.

Points to ponder:
This account is very well illustrative of the scripture “You sow what you reap; for God cannot be mocked – let us not be deceived” (Galatians 6:7). Jacob deceived Esau his brother and was deceived. He sowed deception and reaped deception. Additionally, deception by whom we call our own and love (our relatives) while hurtful is relatively lesser when compared to the deception one suffers when they deceive themselves (our own self). When we who believe in Jesus as our Lord and Savior, we are adopted into God’s family (John 1:12). When we do not do what Jesus (our brother in God’s family) wants us to do but merely hear him, we are deceived for we deceive ourselves (James 1:22). Let us be doers of God’s word and not mere listeners. Let us not be deceived deceivers.

Genesis 29:21-30 (KJV)
21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
22 And Laban gathered together all the men of the place, and made a feast.
23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.
27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

Sine Verbis (Without Words)

sineverbisAs the darkness wanes, and a new year dawns,
God’s resolute Spirit, we pray, in us, He spawns
a clean, contrite and submitting heart that loves him above all
to speak volumes sine verbis, heeding His call.

To speak volumes, sine verbis, came your word to me,
to harness my tongue, fear not, stand firm and see
me fighting your battles victoriously
and to declare your Salvation by actions, sine verbis.

For faith without action is dead;
and You vowed to make crooked places straight, to my beloved,
going before her, cutting in sunder iron bars and breaking gates of brass. 
Let her speak volumes sine verbis, lead her en masse.

Our firstborn’s plans you know, you say
plans to prosper him and not harm, along life’s way
giving him a future and a hope, so his fears allay
so he can be Your witness, speaking volumes, sine verbis, we pray.

Be blessed by the Lord, and be given increase
was the word, our secondborn received
and as he grows, may he have The Creator’s peace
growing in the fear of the Lord, speaking volumes, sine verbis.

To your people you declared, Be Still and know that you alone are God;
exalted you will be above all, comforting us, our staff and our rod
Lead us, Our Soul’s good Shepherd; we are your sheep,
besides still waters, to speak volumes with our lives, sine verbis.

As the darkness wanes, and a new year dawns,
God’s resolute Spirit, we pray, in us, He spawns
a clean, contrite and submitting heart that loves him above all
and to love man, speaking volumes sine verbis, heeding His call.

From the Author’s/Poet’s Desk:
As we arrived at the beginning of a new year, thinking about the year gone past and looking forward to the year ahead, this poem is an expressions of our hearts, that in the coming year, my family (Sangeetha, Reuben, Ittai and me), focus solely on the Lord God and live our lives with actions and not merely words. In other words, we seek to serve God by practicing what he teaches us and not merely preaching. During the watchnight service on December 31st, at the Austin Christian Fellowship of India (ACFI), we picked promise cards for each one in the family. The poem is written by compiling the verses from our promise cards, as a personal reminder to us, but we pray that you personalize this for yourself by replaced the pronouns and words like “our” with “me” or “my” and any personal pronoun with your name or “I”.

The promise  cards picked for 2017.
For Reuben (our firstborn): 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. (Jeremiah 29:11)
For Ittai (our secondborn): 14 The Lord shall increase you more and more, you and your children. 15 Ye are blessed of the Lord which made heaven and earth. (Psalm 115:14-15)
For Sangeetha (my beloved): I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: (Isaiah 45:2)
For Mano: 13 Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. 14 The Lord shall fight for you, and ye shall hold your peace. (Exodus 14:13-14)

2017 Promise Cards - The Paul Family

A line-by-line exegesis of the poem [in square brackets] is given below:

As the darkness wanes, and a new year dawns,
[January 01, 2017]
God’s resolute Spirit, we pray, in us, He spawns

[Psalm 51:10]
a clean, contrite and submitting heart that loves him above all

[Psalm 51:10, 17; James 4:7; Matthew 22:37]
to speak volumes sine verbis, heeding His call.
[Psalm 51:10, 17; James 4:7; Matthew 22:37; 1 Samuel 3]

To speak volumes, sine verbis, came your word to me,
[Promise verse for Mano – Exodus 14:13-14]
to harness my tongue, fear not, stand firm and see
You fighting my battles victoriously
and to declare your Salvation by actions, sine verbis.
[Exodus 14:13-14]

For faith without works is dead;
[James 2:26]
and You vowed to make crooked places straight, to my beloved,
going before her, cutting in sunder iron bars and breaking gates of brass.
[Promise verse for Sangeetha – Isaiah 45:2]
Let her speak volumes sine verbis, lead her en masse.
[Ruth 1:16]

Our firstborn’s plans you know, you say
plans to prosper him and not harm, along life’s way
giving him a future and a hope, so his fears allay
[Promise verse for Reuben – Jeremiah 29:11]

so he can be Your witness, speaking volumes, sine verbis, we pray.
[Matthew 5:16; Acts 1:8]

Be blessed by the Lord, and be given increase
was the word, our secondborn received
and as he grows, may he have The Creator’s peace
[Promise verse for Ittai – Psalm 115:14]
growing in wisdom, stature, in favor of God and man, speaking volumes, sine verbis.
[Psalm 34:11; Luke 2:52]

To your people you declared, Be Still and know that you alone are God;
[Psalm 46:10]

exalted you will be above all, comforting us, our staff and our rod
[Psalm 46:10; Psalm 23:4]

Lead us, Our Soul’s good Shepherd; we are your sheep,
[Psalm 46:10; Psalm 23:1,4; 1 Peter 2:25]
besides still waters, to speak volumes with our lives, sine verbis.
[Psalm 23:2]

As the darkness wanes, and a new year dawns,
[January 01, 2017]
God’s resolute Spirit, we pray, in us, He spawns

[Psalm 51:10]
a clean, contrite and submitting heart that loves him above all

[Psalm 51:10, 17; James 4:7; Matthew 22:37]
and to love man, speaking volumes sine verbis, heeding His call.
[Psalm 51:10, 17; James 4:7; Matthew 22:37; Mark 12:30-31; 1 Samuel 3]

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