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Tag: Elohim

Is EleloheIsrael Eleohe(YourName)?

After Jacob found grace (unmerited favor) in the face of God (Exodus 32:28-30) and from his brother Esau (Genesis 33:10), at Padanaram, he pitches a tent, and erects an altar there and called it EleloheIsrael, which means God, The God of Israel. 

In other words, after his experience of grace, Jacob, now rechristened with a new name/identity as Israel (Genesis 32:28), upon coming to a place of temporary rest (since a tent is not permanent), on his journey toward the promised land, stops and worships God by erecting an altar. He also makes a personal declaration recognizing The One whom he is worshipping. He identifies God, who had identified himself to Abraham, Isaac, and to him as Elohim (from which we get the root El), meaning God Almighty (Exodus 6:3) as His personal God – The God of Israel (Hebrew: eloheIsrael). Israel in other words is saying that Elohim is His God. 

Points to ponder:
One experiences the grace of God when they acknowledge and admit their current sinful state (as did Jacob) and are graciously given a new identity in Christ, for whoever is in Christ (by belief in Him) is made a new creation/identity (2 Corinthians 5:17). Have you believed in Jesus Christ and been given a new name and identity in Christ? (Galatians 2:20). If you have experienced the grace of God in the face of Jesus Christ (2 Corinthians 4:6; John 14:9), the rightful response is to worship him.

Upon belief, as we move on the journey toward the promised land of God, we must recognize that this world is a temporary place (tent), and we must worship God and recognize him to be our personal God. Though He is God Almighty (Elohim), He can be addressed as the God of Israel (Jacob formerly), as your God, and as mine. Is the Almighty God, your personal God? In other words, is EleloheIsrael Elelohe(YourName)? 

Exodus 33:17-20 (KJV)
17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.
20 And he erected there an altar, and called it EleloheIsrael.

2 Corinthians 4:6 (KJV)
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

John 14:8-10 (KJV)
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.



Trinity of God :: In the Beginning

The Bible starts out by recording, In the beginning, God created the heaven and the earth (Genesis 1:1) and from the original text, the word that is used to refer to God here is Elohim, which is plural in nature. The Spirit of God moved over the waters of a dark and void world and God spoke and there was light. But is there a mention of Jesus Christ in creation? We find this in the epistle that the Apostle Paul writes to the church at Colosse stating that Jesus Christ was in the creation of all things and it is in fact for Him that all things were created (Colossians 1:16). So we see that the Trinity (triune God-in-One) was actively involved in the creation. However despite the three personalities, God is one. There is unity in these personalities. Jesus himself makes it very clear that He and the Father (God) are one, and whoever has seen Him has seen the Father.

We also see the plurality of God (in the personality of the Father, Son and Holy Spirit), evident in the creation of man for God says, Let us make man in our own image (Genesis 1:26-27). The words “us” and “our” in that statement makes it clear that the three personalities of God (God the Father, God the Son (Jesus Christ) and God the Holy Spirit) were actively involved in the creation of mankind. In fact, upon the creation of man, man was made, a Spiritual being on a physical journey and not a physical being on a Spiritual journey for the Bible teaches us that when the breath of God was breathed into man, made from the dust of the earth, man being a “living soul” (Genesis 2:7). But sadly, many a times, we act as living bodies and dead souls.

Point(s) to ponder:
How are you/I on this spiritual journey?
Is your life dark and void? If so, ask God to shine his Light (Jesus Christ) on you.
God has been personally involved from the beginning, in your creation, but blessed is the person who has become a new creation, by placing their trust in Jesus Christ. Are you a new creation?
Let us live our lives as living souls and dead bodies (dead to the flesh) and not the other way around!

Genesis 1:26-27 (KJV)
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.

2 Corinthians 5:17 (KJV)
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

No man :: knows whence He is

The Bible asserts in John 7:27 that when the Christ (Messiah) comes, no man knows whence He is. In other words, no one will know where the Messiah comes from. The argument that those who did not believe in Jesus then was that since the Scriptures state that no man knows where the Messiah will be from, Jesus, a prophet from Nazareth out of Galilee could not possibly be the Messiah.

Jesus’ clarifies this objection by loudly proclaiming (the Scripture actually renders this as Jesus cried) that though you may think that my origin is from Galilee (for Nicodemus later discounts that nothing good can come out of Galilee), my origin in reality is from God Himself, THE ONE who sent Him. (John 7:28-29)

Why is this significant? There are a few reasons why it is vital to understand the origin of Jesus.

  1. If one knows where Jesus came from, they would know who sent Him as well. In other words, acknowledging that Jesus is God made manifest in the flesh sent by God the Father, would require one to know who God the Father is as well.  The Jews took pride in their Abrahamic heritage but failed to recognize the God the Father of father Abraham,  who sent His Son, in the persona of Jesus Christ.
  2. By knowing where Jesus is from, will provide insight into who He really is. Jesus’ origin was from God, the Father. The word for God in the book of Genesis during the creation of the world is Elohim, which interestingly is plural. Jesus has no origin for He exists from everlasting to everlasting (Psalm 90:2). He had His birth in Bethlehem but not His beginning. Jesus was in the beginning, with God (the Father and Spirit), and was God (John 1:1). It was God the Father who had sent Him (John 7:29).

The first time, Jesus the Messiah came, men failed to recognize where He was from. My  prayer is that when He returns the second time, people don’t continue to fail to recognize where Jesus is from. For when one knows where He is from, they will know who He really is. The ONE God from everlasting to everlasting.

John 7:27-29 (KJV)
27
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
28
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
29
But I know him: for I am from him, and he hath sent me.

Jehovah and that means …

God in Genesis 1 is referred to as Elohim (meaning the Almighty One) and interesting this is in the plural form which substantiates the Trinity of the Godhead – One God in three personalities – the Father, the Son (Jesus Christ) and the Holy Spirit.

When Moses asked God “who shall I say to the Israelites, that sent me”, he was asking God a very difficult question because any name would limit the limitless omnipresent, omniscient and omnipotent Almighty God (Elohim) and God responds by simply saying, I AM THAT I AM. (Exodus 3:14)

But then we see that in the majority of the Bible, God is referred to as LORD (all caps) which in the King James version is transliterated as Jehovah.

How did this term ‘Jehovah‘ come about?

The name Jehovah is derived from the Hebrew verb havah, “to be” or “being”. This word is almost exactly like the Hebrew verb, chavah,  “to live” or “life”. havah and chavah, being and life. Interestingly, this is the one name of God in the Holy Scripture, that is not a derivative from His works and unequivocally teaches us of the substance of God – which is being and living.1

So extrapolating God response to Moses, I AM THAT I AM really could be expressed as I will BE that I will BE or I am LIFE that I am LIFE.

Think about it, Our God (Jehovah) is being, is life unto all who seek him.
Want Life? you can call Him Jehovah, for HE IS.

1Ref: Names of God, by Nathan Stone.

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