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Tag: God hates divorce

“Not good” says God

The first time that is recorded of God saying “not good” is given in the second chapter in the book of Genesis, when God says, “It is not good that the man should be alone.” Have you ever wondered as to why God would feel this way? The creator and the creature were friends (Genesis 3:8); God was man’s friend and man was God’s friend – so how could man be alone? God would never leave nor forsake his people, correct?

I believe, that in the omniscience of God, God knew that just as his charming and wisest created angel, Lucifer, selfishly disobeyed God seeking his own (Ezekiel 28:2-4, 14-15), man, the apex of God’s creation (not the ex-ape of evolution) would selfishly follow his own desires and follow suit as well. This is why the scripture records that the Lamb of God (Jesus Christ) was slain before the foundation of the world (Revelation 13:8), as the only means of restoring man, back into the friendly relationship he had with God (Romans 5:11).

To disobey God and sin brings about a separation from God, making us lonely (to be alone). It is our own selfishness (Romans 8:3) that separates us from God and makes us single. With divorce growing at an exponential rate and plaguing our world today, many are lonely – in a state that is “not good” (according to God). Under the dirty covers of many divorce situations, one would find that the root cause for divorce is not incompatibility but selfishness, where one partner thinks of gratifying only their own selfish desires, whether it is in the area of fidelity or in the area of forgiveness. Such selfishness brings about singleness and the Bible records that God hates divorces (Malachi 2:16), for God does not want any of us to be alone.

Points to ponder:
It is true that God will never leave us nor forsake us to be alone; but that does not mean that man will not leave nor forsake God and get lonely! God does not want you and me to be alone – for that is not good. Are you and I a friend of God? In other words, are we selfish gratifying our own selfish desires or are we selfless and willing to obey him in all things? Let God not have to say of you and me, “Not good”.

Genesis 2:18 (KJV)
18 And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

Malachi 2:16 (NLT)
16 “For I hate divorce!” says the Lord, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,” says the Lord of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”

Family God

Divorce plagues our society and the deception is that divorce brings about liberation while in the contrary it actually brings about loneliness. The antidote to loneliness is a God – a Family God – the God of the Bible.

When God told Noah, a just man, to come into the ark, that would save him, he told Noah to bring his family  (his wife, his sons and their wives) with him (Genesis 6:18). When Rahab, the prostitute helped the spies of God, in addition to herself, her family was promised Salvation as well (Joshua 2:18; Joshua 6:16-18).

Points to ponder:
The God of the Bible is a Family God. He cares for all, especially those who are justified by their belief in Jesus, and his promise (covenant) extends to the family of those who are in Christ, the ARK of Salvation. Irrespective of the adulterous lifestyle we have lived in the past, as long as we have repented of our sinful ways, and acted on our faith in Jesus, believing that only in him is victory over death, his scarlet blood will save us and our families (who believe and are in the household of God) – for he is a Family God who cares. Jesus promised to never leave us nor forsake us (Deuteronomy 31:6; Matthew 28:20) and that means that he is the only antidote to loneliness and only in him is true liberation, when we divorce sin.

Genesis 6:18 (KJV)
18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.

Joshua 2:18 (KJV)
18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.

Joshua 6:16-17 (KJV)
16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.
17 And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

Matthew 28:20 (KJV)
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Eloi, Eloi, lama sabachthani?

The fourth saying of Jesus as He hung on the Cross, living up to His Name, which was to save His people from their sins was a question directed not to any man, but to God. It is the only question in the seven sayings of Christ from the Cross and it was Eloi, Eloi, lama sabachthani? which is, being translated, My God, my God, why hast thou forsaken me? (Mark 15:33-34; Matthew 27:46)

Even in dying, Jesus did not forget the scripture and was quoting from Psalm 22:1. But it is important to recognize that the answer is not specified explicitly. I wonder why?  We can only seek the wisdom of the Holy Spirit to try and understand the extent of meaning and implication of this saying.

Notice how in this saying, Jesus did not address God the Father as Father as he did in the first and last saying, but as God. What could be the reason for this? One explanation is that the father and son relationship, Jesus had with God the Father, had been broken when the sinless became sin (2 Corinthians 5:21), because God the Father is Holy and can have nothing to do with sin. What communion can light have with darkness? (2 Corinthians 6:14). Another explanation that is scriptural as well is that Jesus in His obedience to God made himself of no reputation, for He considered it robbery to be made equal with God (even though He was), humbling Himself as a servant (not Son) and addressed God the Father as My God. (Philippians 2). Jesus, the first born of all creation, experiences what it means to be an orphan as His Father was God.

Lama Sabachthani when translated means ‘Why hast thou forsaken me?’ Without the answer given to us explicitly in the scripture, we can pray for wisdom and search the scripture to understand this question and apply what we learn to be faithful servants of God as Jesus was. Besides the word, ‘forsaken’, the other words that can be used to acceptably signify the meaning of the word ‘sabachthani’ are ‘abandon’ or ‘deserted’.

Human acts such as the loss of a parent, betrayal by a friend or loved one  or a divorce from a spouse causes the sense of being deserted, abandoned,  or forsaken. God had to divorce his Only begotten Son so as to save the wedding of the people of God, the church with the Lamb (Revelation 19). God hates divorce is what the scripture says, and that means, God’s love for us was so great, that He willingly forsook (deserted) his Son, Jesus Christ on the Cross of Calvary. Enough Said. Behold what manner of love the Father has bestowed upon us (1 John 3:1).

The closest answer of this question, I can find is from Galatians 3:13-14. God had to forsake God because God could not forsake man. Nicole Nordeman’s beautiful song ‘Why’ attempts to answer this question Jesus had for God which was ‘Why did you forsake me?’ and states that God’s answer to Jesus was ‘you and I’ are the ‘Why’. God had to stay true to the covenant he had made with a friend of his, a man by the name Abraham. Because Abraham had obeyed God, God has made a covenant to bless Abraham and his seed/children (Genesis 22:16-18).

God made God to become sin, because he wanted to make us righteous
God make God a curse, because of his word/covenant to bless us
God forsook God because he could not forsake us, He could not deny himself and what he had covenanted (2 Timothy 2:13)

Mark 15:34 (KJV)
34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Galatians 3:13 -14 (KJV)
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

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