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Tag: I am the Truth

Hand under my thigh

As the well aged Abraham sought the assistance of his eldest servant to find a wife from his own kindred, for his son, Issac, he made him swear, by what would seem odd in this day an age. He requested his servant to place his hand under his thigh and take the oath. (Genesis 24:2). The same gesture is requested of Joseph by Jacob, to place his hand under his thigh and swear that he would bury Jacob in the promised land of Canaan and not Egypt (Genesis 47:29-31).

According to studies of ancient customs, to place one’s hand under the thigh is a very euphemistic way to describe the gesture, as it literally meant to place one’s hand under the loins or testicles. In fact, such customs were observed even to the day of the Romans and has been observed in the animal world amongst primates (Baboons in particular), as more of a social than sexual gesture, as well. In fact, the etymology of the word “testify” which means “to witness” can be traced to the word “testicles”. So what’s it with what we would deem such a weird custom?

The two most plausible reasons for Abraham’s request are: 1. Abraham was making his servant swear by the “seed of Abraham” that was promised, so Abraham in a sense was trusting his servant, with his very life (lineage) i.e., to ensure the continuity of his seed. 2. Today before we testify, we are asked to place our hand over the Bible that shows God’s covenant with man. In the days of Abraham, before the Bible was canonized, the sign of God’s covenant with man was the circumcision, so to place one’s hands under the thigh, could have similar meaning. I believe, the latter to be more plausible due to the request of Jacob of Joseph. Secular and traditional explanations of this custom tell us that this was a sign of submission and obedience to authority, which is not implausible.

Points to ponder:
Irrespective of whether, one’s gesture is as a swearing by the covenant or as an indicator of submission to authority, what is of importance to recognize is that “Truth” is held up in our testimonies (witness). The Apostle Paul writes of the full armor of God and starts out by asking us to gird our loins (under the thigh) with the belt of Truth  (Ephesians 6:10-18). Jesus is the very personification of Truth himself (John 14:6) and we ought to be girded by him. The Bible teaches us that we ought not to swear by anyone, anything or anyplace, but let our ‘yes’ be ‘yes’ and our ‘no’ be ‘no’ (James 5:12). In other words, the words we speak and testify with, should be as good as an oath which precludes the need for any customs or gestures, odd or not. In other words, symbolically to place one’s hand under the thigh is to bear witness of the truth and to hold it high for God, our Master (as was Abraham to his servant), our Father (as was Jacob to Joseph).

Genesis 24:2-3 (KJV)
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

Brotherhood with the sinful does not pay off

When the evil men of the city of Sodom surrounded Lot’s house and demanded that he bring out the two angelic visitors, so that they could have sex with them, Lot steps out of his house and put’s himself in harms way. He then addresses the men as “brothers” pleading that they don’t do such an evil thing. He goes so far as to offer his own daughters to be violated, so that his visitors who had come under the protection of his roof be spared of such evil. But the people respond to him and state that he is a foreigner (implying he was not one of their own i.e., not a brother) and now he had come to judge them, turning judgment to bitterness and casting down righteousness (Amos 5:7), threatening to deal worse with Lot himself, as they pushed forward to break the door of Lot’s house. The angels put their hand out and pull Lot back in, out of harms way, and shut the door.

Lot putting himself in harms way is certainly commendable but the way he deemed the wicked evil men as his own brothers is not. In fact, such recognition (or acceptance) is not reciprocated as the wicked evil men deemed him to be no more than a foreigner. From this account, we can learn that brotherhood with the sinful does not pay off. Reasoning with the wicked (ungodly) is futile.

Points to ponder:
The righteous can have no fellowship with the wicked. A yoke of brotherhood between the righteous i.e., those who have believed in Jesus and accepted him (Romans 3:22) walking in the Light (John 8:12; 1 John 1:6-8) and the unrighteous i.e., those who have rejected Jesus and who continue to walk in darkness, after the flesh, is not only improbable but impossible, for what communion can the righteous have with the unrighteous or light have with darkness (2 Corinthians 6:14) for darkness is dispelled at the very onset of light. Are you calling the sinful your brother? Remember there can be no such relationship, if you and I are in Christ, for if we say that we have fellowship with Jesus and yet not follow him (John 8:12) but instead walk in darkness, we lie and the Truth (John 14:6) is not in us (1 John 1:6).

Genesis 19:6-10 (KJV)
And Lot went out at the door unto them, and shut the door after him,
And said, I pray you, brethren, do not so wickedly.
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

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