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Tag: Jesus and Abram

Seeing the word of the Lord

Genesis 15:1 reads “After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” Note, the phrase “the word of the Lord came unto Abram in a vision”

Deeper study of this phrase reveals certain hidden treasures that are not quite so evident.

First, this implies that the voice of the Lord was not just audible but visible as well. Abram heard and saw the word of the Lord (in a vision). How is this possible? How can one see what is to be heard? How can one see the invisible? The answer to all these questions is “By faith”. Abram saw the word of the Lord with not his physical eyes, but with his spiritual eyes of faith. For it is by faith, that we can him (God) who is invisible, as we learn from the writings to the Hebrews, that Moses saw him who is invisible, by faith (Hebrews 11:27).

Second, cursorial evaluation of this phrase would suggest that the word of the Lord that came to Abram was a promise of his protection (shield) and provisions (reward) and a prophecy that unfolds as Abram dialogs with God (Genesis 15:1-21). However, by looking at a few other references in the Bible, we can deduce that “the word of the Lord” is more than articulated promise and prophecy, but a personification of the second Person of the Trinity – the pre-incarnate appearance of Christ Jesus (Theophany), in visible form, for the very first time, after the flood. If you continue reading a few more verses, in verse 5, we see that the personal pronoun, ‘he’ is used to describe the word of the Lord, as one who took Abram outside, which establishes further that the word of the Lord was a Person and not just speech. Also, later in chapter 18, we would see this again, as Abram intercedes with the Lord (Christ Jesus), for the salvation of the wicked cities of Sodom and Gomorrah (Genesis 18:22). Jesus himself refers to the encounters that Abraham had of him, in visible nature, when he tells the unbelieving Jews that Abraham ‘saw‘ his day and rejoiced (John 8:56-58). Furthermore, the book of Revelation uses the title “The Word of God” when referring to Jesus (Revelation 19:13). So while on one hand, the word of the Lord refers to articulated promises and prophecies, on the other, it does not preclude, the personification of God himself.

Points to Ponder:
The Word of God has come to all mankind, in the Person of Jesus Christ (John 1:1), just as he came to Abram, and it is only by eyes of faith, that we can see him who is invisible. The Bible counsels us to “taste” and “see” that the Lord is good, meaning that we need to experience him who is invisible by faith, for he is good. Have you seen the word of the Lord? In other words, have you believed (by faith), in Jesus Christ, the promise keeper, who protects, provides and preserves us unto Salvation?

Genesis 15:1 (KJV)
After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

Abram saw Melchizedek (and was glad)

Jesus, the Christ, affirmed his eternalness, without beginning nor end (Psalm 90:2), by saying “Before Abraham was, I am” (John 8:58) and he also spoke of an encounter that he had with Abraham, for Jesus said, “Abraham rejoiced to see his day, and he saw it and was glad.” (John 8:56). When did Abraham see Jesus?

Genesis 14:18-20, in three short verses, gives an account of Melchizedek, king of Salem (Peace), the priest of the most high God meeting and blessing Abram, after Abram had returned from his victory over Chedarlaomer and his allied kings. Melchizedek brought forth with him bread and wine and blessed Abram. Abram gives Melchizedek tithes of all.

Although the identity of Melchizedek is not explicitly stated, close scrutiny of the Bible reveals to us the plausibility that Melchizedek was a pre-incarnate appearance of Jesus Christ himself (which Biblical scholars would call a Cristophany). Further evaluation of the description of Melchizedek actually provides evidence to substantiate this theory. Jesus was foretold to be the prince of Peace on whose shoulder would be the government (kingship) making him the king of Peace (Isaiah 9:6). Jesus is described by the author of Hebrew as the high priest for ever after the order of Melchizedek (Hebrews 6:20). Jesus in his communion served bread and wine, symbolic of his body and blood, showing us the plan of God for the Salvation of mankind (Genesis 26:26-29), which is exactly the same elements that Melchizedek brings to Abram – bread and wine. Additionally, the tithes that Abram gave was accepted by Melchizedek which debunks that theory that Melchizedek was just another angelic being, and not Christ (God) himself, for the heavenly angels who serve God, know their place, and prevent men from worshiping them (Revelation 22:9). Furthermore, the book of Hebrews, establishes that Melchizedek was one without father and mother, without descent, having neither beginning of days, nor end of life, but made like unto the Son of God, abiding a priest continually (Hebrews 7:1-3), affirming with ample evidence that Abram saw Christ, pre-incarnate, appearing as Melchizedek, and rejoiced (was glad).

Points to ponder:
Jesus is the king of Peace who can give you and me, peace that passeth all understanding (John 14:27; Philippians 4:7).
Jesus is the high priest of the most high God, interceding on our behalf (Hebrews 7:3; Romans 8:34).
Jesus gave his body and blood an offering (like bread and wine) so that we can commune with God (Matthew 26:26-29).
Do we worship him by offering our tithes of all to him?
Abram saw Christ and was glad. How about you and me?

Genesis 14:18-20
18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

Hebrews 7:1-3 (KJV)
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

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